After the Laundry, the Laundry
By Judith Hanson Lasater
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What's the lesson here? Experiencing remarkable improvement on a continual basis, it turns out, is a temporary stage. Realizing this puts us in touch with the truth of impermanence; remaining attached to the practice of our past creates suffering in us.
In India, the home of yoga, there is a traditional Hindu social model that underscores the change we continuously experience. Called the Ashramas, or Stages of Life, it defines four distinct periods in life, during which people can and should do certain things. The first, brahmacharya (brahmic conduct), is the student stage, during which one learns about oneself and the world; the second, grihastha (householder), is the stage of family and societal obligations. The last two stages focus on renunciation. During the third, vanaprastha (forest dweller), one is freer to begin a contemplative life. And during stage four, samnyasa (renunciation), one goes deeper, surrendering all worldly things and living as a simple mendicant.
The beauty of this model is its inherent acknowledgement of the impermanence of each stage of life. There is wisdom in this awareness—not just because our lives do obviously and unavoidably change but, more important, because when we accept this fact as truth, we suffer so much less.
Without having an awareness of impermanence, we typically fall into one of two patterns: denial or depression. Although we cannot escape the impermanence of life and the fact that we are going to die, we desperately deny these truths; we cling to our youth or surround ourselves with material comforts. We color our hair, Botox our foreheads, and touch our toes. Or, if denial isn't a good fit with our personality, we may unconsciously turn away from the truth by feeling depressed or withdrawn from life.
Yoga philosophy offers an alternative to these tendencies. It is to embrace the powerful truth spoken by all great teachers: the power of living in the unchanging eternal present. The first verse of Patanjali's Yoga Sutra states, "Atha yoga anushasanam," which translates as, "Now is an exposition on yoga." The power of this verse is often lost on readers who interpret the words as an introduction of little value. But in my view, Patanjali does not use unnecessary words. That first word is the key. The verse is intended to underscore the importance of the study of yoga right now. It encourages us to focus on what is happening to the body, mind, breath, and emotions in this moment.
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