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Yoga's Trip to America

Yoga Journal looks back in gratitude to America's yoga pioneers.

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"In America is the place, the people, the opportunity for everything new," wrote Swami Vivekananda before he left India in 1893. Vivekananda had learned from his guru, Sri Ramakrishna, that the world's religions "are but various phases of one eternal religion" and that spiritual essence could be transmitted from one person to another. He set about to bring that transmission to our shores. His first speech was at the World Parliament of Religions in Chicago. "Sisters and brothers of America," he began, and the audience was on its feet, giving him a standing ovation. Our love affair with the East was born, and so began a steady stream of Eastern ideas flowing west. In 1920 Paramahansa Yogananda came to address a conference of religious liberals in Boston. He had been sent by his guru, the ageless Babaji, to "spread the message of kriya yoga to the West." Although his early works had unpromising titles like Recharging Your Business Battery out of the Cosmos, his 1946 Autobiography of a Yogi (Self-Realization Fellowship) remains a spiritual classic.

Then in 1924 the United States immigration service imposed a quota on Indian immigration, making it necessary for Westerners to travel to the East to seek teachings. One of the earliest of these was Theos Bernard, who returned from India in 1947 and published Hatha Yoga: The Report of a Personal Experience. It was a major sourcebook for yoga in the 1950s and is still read.

That same year, Indra Devi opened a yoga studio in Hollywood. Her three popular books had housewives from New Jersey to Texas standing on their heads in their bedrooms. She was the first Westerner to study with Sri Krishnamacharya and the first to bring his lineage to the West. He went on to become the grandfather of American yoga; his students included B.K.S. Iyengar, Pattabhi Jois, and T.K.V. Desikachar.

But the person who introduced more Americans to yoga than any other in those days was Richard Hittleman, who in 1950 returned from studies in India to teach yoga in New York. He not only sold millions of copies of his books and pioneered yoga on television in 1961, but he influenced how yoga has been taught ever since. Although he was a student of the sage Ramana Maharshi and very much a "spiritual" yogi, he presented a nonreligious yoga for the American mainstream, with an emphasis on its physical benefits. He hoped students would then be motivated to learn yoga philosophy and meditation.

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